Coastal Management Rbsc Environment Research Beach Essays

Coastal Management Rbsc Environment Research Beach Essays Coastal Management Rbsc Environment Research Beach Paper Coastal Management Rbsc Environment Research Beach Paper Responses such as eternalness, unspoiled landscape, relaxing view are rated highly when people stated what they liked about the beach. Responses such as dog litter, rubbish on grounds as well as vandalism were major points several participants pointed out for what they disliked about the beach. The state of Mckeon street shops were a main concern of the respondents followed by the general rundown and lack of management towards the uncleanness of facilities and grounds. Major improvements people would like to see involved upgrade and increase in shops, planting of more vegetation for the landscape and sustained of clean streets. Suggestions that may need immediate action were the need for better quality access including ramps for prams and disabled people. Under the question of what was lacking in marabou beach in comparison to other beaches, many expressed their opinions on more parks/facility options, barbeques stations, more shade and undercover areas. Strategy: vegetation plantation on Reserve and Clifton Areas Indigenous and exotic species have been planted in an attempt to stabilize dunes, reduce erosion, and create useful spaces within the reserves. Marine parade/ Mckeon SST shop The shops are generally run down with poor streetcar. Local residents wish o see the Mckeon Street area and the beach as a reflection of their neighborhood and desire beautification of the area. Issues of mix scale and bulk of future development should be addressed by a Development Control Plan for the commercial area. The Car Parks The car park situated in Jack Fanny Reserve atop the northern headland has spaces for approximately carcass. Parking barriers have been vandalized and the area is now being used to dump garbage, giving the car park an unkempt, dirty appearance detracting from the visual quality. The central car park is situated behind the beach pavilion and it holds a capacity of carcass. It lacks aesthetic appeal and gives an unwelcoming feel upon the entering of the beach at this point. The southern car park located behind South Marabou Surf Life Club has space for 1 scars. This car park also lacks any visual appeal. Dogs There are concerns over the presence of unleashed dogs around Mammon pool, the beach and reserves being a problematic factor due to excrement. All dogs should be kept on leads and appropriate community education programmer implemented to ensure this policy is followed through. Coastal maintenance funds: Arthur Byrne Reserve $65 OHO I Marabou Centre $14 000 | Marabou Northing $26 000 | Breadboard Reserve | $9 000 | Beach cleaning | $125 000 | pavilion cleaning $60 OHO I Mammon pool cleaning $6 000 What coastal management strategies are being used or developed at the local government level? Coastal Protection Regulation 2011 The Coastal Protection Act 1979 is the principal legislation relating to coastal management in New South Wales. Key provisions of the Act include requirements relating to Ministerial concurrences for certain developments in the coastal zone, and requirements relating to preparing coastal zone management plans. It also includes order powers relating to unlawful mumping of material on beaches. The Act has been amended by the Coastal Protection and Other Legislation Amendment Act 201 0 and the Coastal Protection Amendment Act 2012. This included updated provisions allowing landowners to temporarily place sand or sandbags as temporary coastal protection works in coastal erosion-prone areas. The primary objective of the Coastal Protection Regulation 2011 which commenced on 3 March 201 1 is to support the amendments to the Coastal protection Act. The main provisions of the Regulation are: * requirements relating to temporary coastal protection works by landowners, specified in a Code of Practice (1 sportscasts, Kbps) under the Regulation and also explained in a guide to these requirements (1 0101 sequestrates. PDF; 300 KGB) ;k requirements relating to Ministerial concurrences which must be obtained before carrying out certain off-shore development activities And at state level? NEWS coastal zone management Under its coastal zone management program, the Office of Environment and Heritage (OOH) aims to reduce the impact of coastal hazards and maintain the ecological health of our estuaries while accommodating population growth. The program has a long history Of State and local government irking collaboratively on coastal zone management. Under the Coastal Protection Act 1 979, coastal zone management plans can address risks from coastal hazards, such as coastal erosion, as well as managing threats to estuary health. These plans also need to address the projected impacts on climate change, including projected sea level rise, on coastal erosion risks and estuary health. Under the NEWS Governments coastal and estuary management programs, grants are available to provide a subsidy of up to 50% to local government for: * preparation of coastal and estuarine studies * preparing coastal zone management plans investigation, design and implementation of management actions to reduce coastal erosion risks, restore degraded coastal habitats, and improve access to beaches and public reserves * assessing the health of estuaries. And at local/state non-government organizations (coast care) Since 1989, the Beachwear Program has been monitoring the water quality at Kidneys beaches. Beachwear involves routine water samples being taken at our beaches for testing against key indicators of pollution. Are these strategies used in the coastline within Rancid city council boundaries and how effective are these management strategies? These strategies are sustainable and appropriate however more immediate action should be taken based on visitors opinions and beliefs.

Word Choice Bazaar vs. Bizarre

Word Choice Bazaar vs. Bizarre Word Choice: Bazaar vs. Bizarre Did 1990s New Zealand band OMC achieve their only hit with a song about a marketplace? And why would anyone reference OMC in a proofreading blog in 2019? Well, that second question will remain a mystery, but the first one comes down to the difference between â€Å"bazaar† and â€Å"bizarre.† Check out our guide below to find out how to use these words correctly. Bazaar (A Marketplace) â€Å"Bazaar† is a noun meaning â€Å"marketplace.† For instance, we could say: The lead singer of OMC walked through the bazaar, enjoying the aromas. The word came to English via Turkish and Italian, but it has roots in Persian. As such, it is most commonly used when referring to a marketplace in the Middle East, North Africa, or South Asia. How bazaar? Very bazaar. A secondary use, especially in English speaking countries, is to refer to an event where people sell things to raise money. For instance, a school or charity might hold a â€Å"Christmas bazaar† to raise funds in winter. Bizarre (Strange or Unusual) The word â€Å"bizarre† is an adjective meaning â€Å"very strange.† For example: Referencing the band OMC in 2019 is a bizarre choice to make. Here, for instance, â€Å"bizarre† modifies the noun â€Å"choice.† And by using the word â€Å"bizarre,† we’re saying the choice seems strange or unusual. In this case, it may be because nobody has listened to OMC in over twenty years, making it an unhelpful pop culture reference for anyone under thirty. Summary: Bazaar or Bizarre? These words might sound similar, but they have very different uses: A bazaar is a â€Å"marketplace,† especially in the Middle East, North Africa, or South Asia. It can also be an event where people sell things to raise money. The word bizarre is an adjective meaning â€Å"very strange or unusual.† The fact these terms play different grammatical roles makes it easier to tell them apart. For instance, since â€Å"bazaar† is always a noun, it will always refer to a thing (i.e., a marketplace). And since â€Å"bizarre† is always an adjective, it will always be used to modify a noun. But if you’d like some extra help with your writing, why not submit a document for proofreading?

Enhancing Communication through Intensive Interaction Essay

Enhancing Communication through Intensive Interaction - Essay Example As the discussion stresses  disabilities in communication and learning have become an important issue since the beginning of the 18th century. Learning disability is the failure to communicate with society and which in turn allow the protagonist  to live within a  rigid circle of interaction, understand things etc. These sorts of problem have been identified both in children and in adults. Special studies, theories and teaching styles are now in practise among the teachers and the parents.This study discusses that categorising people who have severe learning and communicating difficulties and analyzing the aspect of successful communication through Intensive Interaction is one of the key concepts insisted by many theorists of today, such as Nind, Hewett, M.J.Connor etc . Learning disability does not always arise out of common inborn factors such as a deaf, dumb, or blind. However, these factors might also lead to learning difficulties. There are other factors such as the enviro nment factor and neurological problems contribute a lot to these issues. The lack of ability to listen, to speak, to read, to write , to spell, and the most important the lack of ability to rationally look into things contribute a lot for the psychological failure of a person. Intensive interaction, has been implemented with the a deep intension to help the disabled in at least achieve a partial understanding and communication between the disables and the society.

Personal Reflection .. Continue (car parking) Essay

Personal Reflection .. Continue (car parking) - Essay Example We are also going to discover how what implications our different teaching strategies have on the project. We have a list with everyone names and emails . A web site has been created and we are meeting in a chat room .( Private Wiki - ESV222 Development and Change. (n.d.). Retrieved May 23, 2009 ) I have listed the names of our time and their strong points. . My reflections on the chats show that Dylan is the team captain. He is working to get everyone to the chat room and the project completed in a timely manner. (Private Wiki - ESV222 Development and Change. ) The readings in the chat room reveal that Dylan was not planning on being the leader, however, he has the best characteristics. He created the web site and the chat room. He was very instrumental in completing the task of choosing the project. . The role of critical reflection in relation to the team project can be seen in the discussion in the chat room when we were choosing the topic of the project. Dylan listed for this idea to the group in the chat room "What to do at an intersection - Recognising street signs & road markings - Theory - reading manuals - Parking the car - Dials, Controls, Knobs, Pedals, Mirros etc - Wet and Harsh Conditions". ( Private Wiki - ESV222 Development and Change.

The Church And Apartheid In South Africa Religion Essay

The Church And Apartheid In South Africa Religion Essay What started as an antecedent social forms grounded in colonial history resulted with the outcome of Apartheid which in turn affected the South African Church and its history. Apartheid is the state which jeopardize the social edifice of the Church as it brought much segregation, which led to many critics of apartheid blaming the Church for its existence, they have claimed that racial oppression in South Africa is the fruit of Christianity according to Hexham in his work journal: The Journal of Theology for Southern Africa This subject although has for a very long time been seen as ethical challenge to Christian theology, one cannot ignore it but can be used a case study which will ventures us to reflect what it mean to be one in Jesus Christ within our South African Christian Theology context. It is for this reason that in this assignment I endeavour to highlight some of the s Beginning of National Party Acceding to power in 1948, the National Party has kept a tight grip on the reins of government ever since till the reign was taken by ANC in 1994. According to Dr Verkuyl, the National Party had desired to develop a racial caste system in which each non-white is granted limited freedom of movement but only on the basis of a white monopoly of power and subordinated to the interests of the whites. It was in this period that race relations remained the key issue, there was increase in various measure of racial segregation and it was in this time that black consciousness and active protest became a starker reality. Therefore it was through this Party that the ideology of apartheid became the blueprint for South African society. World Council of Churches It was an amazement that the creation of the World Council of Churches (WCC) in 1948 at Amsterdam led to new phase in the ecumenical relations not only in South Africa but also globally. This raised high hope that any divisions in the Church of Christ would be healed and there would be restoration in relations of the church. South African churches welcome this phase and most of churches in South Africa joined WCC and were spontaneous and cordial in their participation. These churches included the Anglicans; Presbyterians; Methodists; the NG Churches of Cape Town and the Transvaal, and the Nederduits Hervomde Kerk in Afrika. South African delegates were sent to WCC Amsterdam in 1948 and again in 1954 to Evanston. Alan Paton of Anglican Church and Ben Marais of NG Church served in the fourteen-man commission on Church and race. These men had to conduct a study and submit a report at Evanston Conference. Marais, being one of the selected speakers in the session to represent the submission of this major report at the conference. Several South African church leaders like CB Brink, Bishop Ambrose Reeves and WA Landman play crucial roles and were actively involved in the activities of WCC. CB Brink also served in the Central committee of WCC along with other South African church leaders. The ecumenical contact built on these years had a great effects in South African and various conferences and talks between local church leaders were arranged to discuss matters of mutual concern. Many South African students received bursaries from WCC to study in America and Europe. However, it was after the discussion of race relations and decision taken at the Evanston that uncertainties grew especially from the Afrikaans member churches. Cottesloe Consultation In 1960 the Church engaged itself in Cottesloe talks. It was through Cottesloe consultation that delegates were brought together from the World Council of Churches member churches in South Africa and outside the country and ecumenical institution as start of start of the partners fighting the church struggle in South Africa. In these talks, the race issue and Churchs role were put under the spotlight. After many days of these talks, decisions were taken which all member churches agreed to, except the Nederduitsch Hervormde Kerk van Afrika which stood in disagreement with these decisions. The Cottesloe findings brought so much tension and emotions since the churches were now thrust into the midst of political stresses of the country and media had these talks as their headlines zooming more on the churches reactions. This led in some churches resigning from WCC, especially the Afrikaans Reformed churches, while the English speaking churches retained the membership in support of freedom fighters. Churches which resigned from the WCC opened Christian Institute in August 1963 in order to continue their dialogue with churches oversees. This institute provided a useful channel for communication involving people from different race and denominations. However this institute became a victim of political target and thereby lost most of its supporters. Publication: Message to the people of South Africa This publication was formulated in 1968. It focused on South African Council of Churches as spotlight and was the result of significant conference of the WCC held in Geneva in 1966 on the subject: Church and Society. Theological committee was appointed so they can consider what obedience to God requires of the Church in her witness to her unity in Christ in South Africa. This committee had to issue the message to the Country. The purpose of the document was to demonstrate the basic incompatibility of apartheid with the gospel of Jesus Christ. This document also appealed to Christians in South Africa to give their obedience and their loyalty to Jesus Christ. The document was sent to every minister in the country of which 600 showed the positive response and support and all the member churches of SACC subscribed to it. This led SACC being a target for attacks from different sides. SPROCAS The Study Project on Christianity in Apartheid Society (SPRO-CAS) was established in mid-1969 by the South African Council of Churches and the Christian Institute of Southern Africa. This document was founded after the chasm between the South African Council of Churches and Afrikaans-speaking churches grew wider, the South African Council of churches being attacked on every side. Included in this document were the six commissions and a diverse set of over 140 commissioners and consultants, which had its focused on the need for change in South Africa, examining economics, education, law, politics, sociology and the Church. The project not only played a critical role in thinking within the South African churches about how to overcome apartheid but also marks a critical stage in the birth of the Black Consciousness Movement. The projects publications had to be submitted to South Africas Publication Control Board for censorship. Plans had to be adjusted when several of the writers, including Biko, Desmond, and Turner, were issued with banning orders prohibiting them from being quoted in any publication. Despite such difficulties the project had significant impact on political developments leading up to the Soweto student uprising in 1976. Soweto Uprising The stained situation acquire a fresh dimension with Soweto riots in 1976, when the black youth stood their ground against states educational policy and the existence of certain laws which had broken up homes, families and the ordinary life. The youth were dissatisfied, and they were no willing to accept these situations which they found themselves in. It was through this stand that Soweto gradually became the national symbol of a new generation of nationally and politically black people awareness in our country. Black Churches Each of these departures from Christianity, the Ethiopian and the Zionist, dates from the beginning of previous century. The foundation of Ethiopian churches was the less drastic, as they content to break the shackles of white dominance while retaining the form of organization, mode of worship and denominational identity of the parent body, for example African Methodist and African Congregational. Nonetheless, it stemmed directly from the practice of an undeclared apartheid where it was least expected, from an insistence on segregation and white superiority on the part of missionaries. These churches were African replicas of Christian denominations and were an explicit response to racial inequality. Reformation Day Witness In 1980 October 31, the Reformation Day Witness was published. It consisted eight eminent NG theologians. This publication dealt with , according to Pillay Hoymeyer(1994:296) the Churchs inabilities to fulfil the mission of reconciliation and to prevent polarisation and to provide the authorities with an unambiguous witness. The witness was publish during the period of rapid changes in South Africa where transition led to new social and political dispensation. The witness contributed in bringing the greater willingness and openness towards the continuing dialogue and it rose the prophetic voice of NG Church so loud and clear. In the same year in November, the appeared collections of essays entitled Stomkompas, which was composed by NG theologians which had their views. This Stomkompas had dominating the widely accepted traditional Afrikaner view on relations between people, which was biblically justified since the forties. Broederiking was also another group emerged from NG church. It was a group of young NG churches. They aimed at working towards greater unity among the NG churches at a local level, to render younger churches less financial dependency on the mother church and to give moral support to these churches. In 1982, Belhar announced a status of confessions on apartheid condemning it as a heresy.This was regarded as a protest by the church against a political dispensation as it proclaimed the threat brought by apartheid to the churchs creed. It during this time that the Churh in SA were arranged by committe of every theological society in SA. Tension rose between the government and certain churches in the 80s Kairos Document The Kairos Document (KD) is a statement within the background of theology issued in 1985 by a group of black South African theologians based predominantly in the black community of Soweto. The statement challenged the churches response to what the authors saw as the vicious policies of the Apartheid state under the state of emergency declared on 21 July 1985. In July 1985 the iron fist of the first state of emergency came down hard upon the people of South Africas townships. Many were killed, injured, maimed for life or locked up in detention. The KD evoked strong reactions and furious debates not only in South Africa, but world-wide. The KD was compiled in five chapters: The Moment of Truth; Critique of State Theology; Critique of Church Theology Towards a Prophetic Theology; Challenge to Action; and a short conclusion. The document was addressed to the divided churches; divided, that is, due to the roles that Christians within the churches play in the conflict between the racist minority government and the black majority population. The KD document contended against apartheid system using the comparison from the book of Romans, Revelation and even Acts; it presented this system as unjustly ad not lawful. In time where discord was in place, this document really served as a challenge to many ministers and church members of different churches to reflect once again where they stand. The period of 1990 onwards Nelson Rolihlahla Mandela has been in prison for over a quarter of a century since August 5, 1962 for leadership of his people in the struggle against racist oppression and for a non-racial democratic society. Prison bars could not prevent him from continuing to inspire his people to struggle and sacrifice for their liberation. Public opinion polls have again and again shown that he is the most popular leader in the country. He has, indeed, grown in stature. As the Commonwealth Eminent Persons Group observed in 1986, he has become a living legend, galvanising the resistance in the country. The London Times described him as the colossus of African nationalism in South Africa. It was in after the 1990 that there seem to be a break of segregation, and thank to all the church who participated in the struggle of this liberation. In 1994 was the beginning of new things for the nation of South Africa. Conclusion The story of the Christian Churches in South Africa, like the story of South African society in general is the story of many tribes, whose histories are on the one hand interwoven and interconnected and helps us not make the same mistake as the church of segregation, it help us to strive to a bridge gap to any discord, instead of being a wall standing in the gap for God to move in our country. With such richful history, we are collaped to higher height, even teaching the future theologian of way forward because eventually we had conquered APARTHED.

Governments can affect tourism development in a number of different ways and at three scales, national, regional and local

At a National scale the government sets a very broad agenda for tourism, they define primary goals for development and identify polices with broad strategies for their implementation. The main aim at this level is to encourage economic development, especially in LEDC's as both local and international tourism can be very profitable. National tourism plans designate tourism development regions to help redistribute wealth, to create employment and to channel development into zones that have the appropriate attractions and infrastructure. This broad planning and concentration on economic development is very clear in the case study of Ireland. IN 1993 1. 25 million people visited Northern Ireland and 10,000 were directly employed in the tourism industry. In Ireland there were about 3. 5 million visitors and over 90,000 people were employed in tourism. Then in December 1994 the British and Irish governments announced national tourism plans to market Ireland as a whole rather than two separate areas. In 1995 i6. 8 million tourism incentive attracted 92,000 more visitors to the area, which in turn generated a further i4 million in international aid. This should help Ireland to develop economically and should create 30,000 new jobs. Such promotion has increased the confidence of private investors e. g. Hilton International built a i17 million luxury hotel along the lagan river in Belfast, as part of a i130 million investment scheme. At a regional scale the government has a much greater influence on specific tourism development issues. There is usually a greater level of concern over potential environmental impacts of tourism development, so therefore the government may constrain tourism development rather than totally encouraging it to protect the environment. Also a more detailed consideration of the type and location of visitor attractions, together with supporting services such as accommodation are considered. Regional plans often provide strategies aimed at the concentration or dispersal of visitors, the planning of tourist information services, the designation of tourist routes and strategic placement of key attractions. Therefore the government may encourage a new, up and coming regional attraction or they may attempt to discourage use such as in the region of North Devon, where for example Braunton burrows is being discouraged from tourists, as it is a very fragile area. This is done by restricting use to the car parks, placing ministry of defence signs and promoting the area of Saunton Sands, which will draw tourists out of the fragile location. Another example is the south west of England where the tourist boards of England and Wales (although they have no legally enforceable status) provide important frameworks for co-ordinating private and public sector development of tourism. They have to manage problems such as congestion and poor accessibility. Local scale planning policies are focused on the physical organisation of tourism resources and facilities (accommodation, local, transport, catering and local attractions), the control of physical development (such as hotel construction) and management of visitors. These are mostly short-term plans and mostly deal with preventing or reducing conflicts in tourism and encouraging its development. The management of tourism is vital to the continued success of the industry. The main aim of tourism is to be sustainable, because all tourism developments have the potential to damage the environment, the social structure or the economic stability of an area. The environment is particularly easy to damage if the carrying capacity of a tourist attraction is exceeded. This will lead to a series of problems, which will decrease the quality of the attraction and therefore discourage visitors from coming, which will then destroy the industry. So management is particularly important with environmental attractions with the main aim of keeping the number of people below the carrying capacity. An example of this kind of management is Watersmeet in North Devon. Here there is careful management to prevent lots of visitors from coming to the location. There is a very limited car park, which requires a fee based on the length of time stayed. The lodge of Watersmeet is located away from the road and is not easily accessible to wheelchairs, elderly or buggies due to narrow steep paths and bridges. It is also deliberately badly signposted so that is difficult to find unless you specifically look for it. There are also no signs to encourage strolls along the footpaths to the surrounding villages to preserve the paths and bridges. The culture and heritage of a location can also be damaged by tourism. Clovelly best illustrates this, as it is a ‘honey pot' attraction in North Devon. This village was very popular with tourists and because of its size was overrun by the increase in numbers. This could have lead to the construction of new buildings such as hotels and restraints that weren't in fitting with the existing culture and may have even replaced existing traditional shops. To prevent this kind of social damage the area is managed to restrict visitors and is closed to all traffic. Development is also restricted in Clovelly to preserve the culture and traditional crafts of the area. All over North Devon there is a delicate culture that many tourists come to experience. To protect this especially in the National Park areas, it is managed so that any conflicts always favour the solutions that protect the environment, culture and heritage of the location. Surprisingly tourism can also damage the economic stability of an area, which at first sight is not thought of, as tourism is a profitable industry. It requires a vast quantity of investment to set up a tourist attraction and then unless the project is carefully managed the attraction will loose money and either the owners or the local area will have to pay back the loan, upsetting the economy. Tourism also requires a lot of extra money to maintain the attractions, which can be wasted unless it is carefully managed and spent wisely. If the money is wasted and doesn't properly restore the facility then it will loose business and the tourism industry will suffer. Another problem with tourism is that the jobs it provides for the local economy are seasonal and not full time. This doesn't help put money into the local economy as many of the residents require more permanent jobs and so seek employment elsewhere. The jobs provided are also often given to outsiders who then take their profits out of the location, not aiding the economy. Management, especially in the National Park and Heritage Coast of North Devon, ensures that those who profit from tourism are either from the immediate area, or are people who will use the money to help maintain or further tourist development. This includes large companies such as the National Trust who plough profits back into the economy, this keeps the tourist industry afloat while also creating a stable economy. A big problem for the tourist industry is the infrastructure of the location and whether it can deal with the high numbers of visitors or not. It has to be carefully managed so that the tourists can get to the facilities and enjoy their stay without damaging the environment, or the cultural heritage of the attraction. For example tourists need roads and accommodation to enjoy their trip, yet if this involves buildings a huge bypass then this will damage the environment and decrease the environmental quality of the area, this may lead to a decrease in visitors and a decline in the industry. Also a new hotel complex may be built for tourists yet this may replace a traditional shop or craft centre, which was originally a tourist attraction, so management is very important. Overall it is clear to see that unless a tourist area is carefully managed then it will be damaged which will mean les people visit the area and so the tourist industry will fail.

Lyrics to the Christmas Carol Gloria in Excelsis Deo

The refrain of the French Carol translated into English as Angels We Have Heard on High is in Latin as Gloria in Excelsis Deo. Below is one version of the English version of the carol from the same source. The translation from French to English is by Bishop James Chadwick (1813-1882). Review the translations in English and French and learn about the songs history as well as its place in pop culture as we know it today. History of the Music The Christmas carol Angels We Have Heard on High was originally written by James Chadwick but played to music from the song Les Anges Dans Nos Campagnes. The French carol translates as The Angels in our Countryside and was originally created in Languedoc, France despite not knowing who the original composer was. The song meaning is about Jesus Christ as a newborn child and the many angels singing and praising his birth. In Pop Culture Dozens of popular artists have covered the song, from independent singer-songwriters such as Josh Groban, Brian McKnight, Andrea Bocelli, and Christina Aguilera. Groups of musicians and bands such as The Piano Guys, Bad Religion, Bayside, and Glee have also created notable versions of the famous carol.  Translations to the song may also be found in Scottish Gaelic, Portuguese, German, Spanish, and Mandarin Chinese amongst others. The English Translation (Angels We Have Heard on High) Angels we have heard on highSweetly singing oer the plains,And the mountains in replyEchoing their joyous strains.RefrainGloria, in excelsis Deo!Gloria, in excelsis Deo! Shepherds, why this jubilee?Why your joyous strains prolong?What the gladsome tidings beWhich inspire your heavenly song? Refrain Come to Bethlehem and seeHim whose birth the angels sing;Come, adore on bended knee,Christ the Lord, the newborn King. Refrain See Him in a manger laid,Whom the choirs of angels praise;Mary, Joseph, lend your aid,While our hearts in love we raise. Refrain The French Version (Les Anges Dans Nos Campagnes) Les anges dans nos campagnesOnt entonnà © lhymne des cieux;Et là ©cho de nos montagnesRedit ce chant mà ©lodieux.Gloria, in excelsis Deo,Gloria, in excelsis Deo. Bergers, pour qui cette fà ªte?Quel est lobjet de tous ces chants?Quel vainqueur, quelle conquà ªteMà ©rite ces cris triomphants?Gloria, in excelsis Deo,Gloria, in excelsis Deo. Ils annoncent la naissanceDu libà ©rateur dIsraà «l,Et pleins de reconnaissanceChantent en ce jour solennel.Gloria, in excelsis Deo,Gloria, in excelsis Deo. Bergers, loin de vos retraitesUnissez-vous à   leurs concertsEt que vos tendres musettesFassent retentir dans les airs:Gloria, in excelsis Deo,Gloria, in excelsis Deo. Cherchons tous lheureux villageQui la vu naà ®tre sous ses toits,Offrons-lui le tendre hommageEt de nos coeurs et de nos voix!Gloria, in excelsis Deo,Gloria, in excelsis Deo.